Especially this part:
LDS scholar Terryl Givens explains: “(T)here are appealing arguments for God as a childish projection, for modern prophets as scheming or deluded imposters, and for modern scriptures as so much fabulous fiction. But there is also compelling evidence that a glorious divinity presides over the cosmos, that God calls and anoints prophets, and that his word and will are made manifest through a sacred canon that is never definitively closed.”
... If humans had incontrovertible secular evidence for the existence of God, they would be unable to freely choose whether or not to accept God.
... “that there must be grounds for doubt as well as belief in order to render the choice more truly a choice. ...
“The option to believe must appear on our personal horizon like the fruit of paradise, perched precariously between sets of demands held in dynamic tension. One is, it would seem, always provided with sufficient materials out of which to fashion a life of credible conviction or dismissive denial. We are acted upon, in other words, by appeals to our personal values, our yearnings, our fears, our appetites and our egos. What we choose to embrace, to be responsive to, is the purest reflection of who we are and what we love. That is why faith, the choice to believe, is, in the final analysis, an action that is positively laden with moral significance.”
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